The Invisible Woman: INVISIBLE PEOPLE SERIES, #1

The Invisible Woman

INVISIBLE PEOPLE SERIES, Volume 1

Chris Briscoe

Published by Chris Briscoe Publishers, 2020.

TITLE PAGE:

The Invisible Woman.

Subtitle: Natalie's Natty Suit.ⓒ

By Chris Briscoe.

Published By Chris Briscoe Publishers on 19th August, 2020.

ⓒ Copyrighted August 19th 2020.

Table of Contents

TITLE PAGE

Copyright Page

Chapter One: | Natalie Reaches Out to Invisible Suits Incorporated.

Chapter Two: | Natalie Visits Invisible Suits Incorporated

Chapter Three: | The Secret or not so Secret Liaison

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About the Author

Chapter One:

Natalie Reaches Out to Invisible Suits Incorporated.

HER NAME IS NATALIE Petticoat. The name Natalie comes from the Latin word, 'natale' meaning 'born on Christmas'. ‘Natale domini’ in Latin, means in English, 'birthday of the Lord' or 'born on Christmas Event', when the Christ - meaning the Saviour - came to this Earth and united man with God through the Man, Jesus Christ.

Natalie Stodge and James Petticoat became Mr. and Mrs. James Petticoat married in a Christian church in 1980. Petticoat was the name given to Natalie by her husband, James, and his family. Natalie had welcomed her new name which sounded much more feminine than her maiden name of Stodge.

Of course, like all Westerners, as distinct from – for example, Korean women - who retain their maiden name when they marry into the fold of her new family, Natalie acquired her new name and family, Petticoat; on the day she got married of the 27th April, 1980 - one fine day in Spring, in Britain; she welcomed her new name, particularly, since her old name was the name Stodge which was not a name which ever grew on her, but instead a name which she seemed to grow on it, because whenever she was called Stodge she felt stodgy and getting fatter.

But, at last, she had rid herself of that name by God's grace, or the fortune of fate, depending on what or who you believe. As for Natalie, she always believed in God's grace and gifts because she felt it was a far better principle to live by rather than fate or by the forces of blind nature and chance; she viewed faith in a God who loved everyone with a personal love as a virtue which gave her a better opportunity to better herself and her loved-ones - better than mere fate and at the mercy of accidental forces; she preferred to be at the mercy of God's loving kindness and grace rather than at the merciless, cold and heartless, mere nature, which had no warm benevolence for her but just moved according to the ruthless and selfish forces of nature's 'survival of the