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    The Advent of Jesus: A Devotional Celebrating the Coming Savior
    The Advent of Jesus: A Devotional Celebrating the Coming Savior
    The Advent of Jesus: A Devotional Celebrating the Coming Savior
    Ebook105 pages1 hour

    The Advent of Jesus: A Devotional Celebrating the Coming Savior

    By Peter DeHaan

    ()

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    • Faith

    • Jesus's Birth

    • Prophecies

    • Prophecy

    • Jesus

    • Chosen One

    • Divine Intervention

    • Herald

    • Divine Birth

    • Humble Beginnings

    • Prophecies & Destiny

    • Prophecies & Fulfillment

    About this ebook

    Celebrate Christmas in a fresh, new way with this Advent devotional. 


    It’s easy to get caught up in the busyness of Christmas and miss its true meaning. Why not make this holiday season a special time for preparation to reflect on the Messiah’s birth? 


    In The Advent of Jesus: A Devotional Celebrating the Coming Savior, Peter DeHaan leads readers through a forty-day devotional that prepares our hearts to celebrate the arrival of Jesus in an engaging way. 


    In this Advent devotional, you will: 


     - draw closer to Jesus 
     - celebrate the season with a deeper, more biblical outlook 
     - focus on the meaning behind the holiday 
     - celebrate Jesus’s arrival throughout Advent and into Christmas 
     - marvel over the birth of our Messiah 


    If you’ve been longing to grow closer to Jesus this holiday season, pick up this illuminating devotional that will guide you through Advent. Each day’s brief and impactful reading includes thought-provoking questions and a meaningful prayer. 


    The Advent of Jesus will prepare your heart to worship and celebrate with a new passion. Begin your Advent journey now and gain a greater sense of amazement for the season. 


    Get your copy today.

    LanguageEnglish
    PublisherRock Rooster Books
    Release dateOct 27, 2022
    ISBN9798888090039
    The Advent of Jesus: A Devotional Celebrating the Coming Savior
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      Book preview

      The Advent of Jesus - Peter DeHaan

      Celebrating the Coming of Jesus

      Most Christians and their churches celebrate Christmas to commemorate Jesus coming to earth as a baby. And many build up to Christmas by observing Advent—the time that precedes our Savior’s birth.

      This book is designed to guide us in this important season as we celebrate Jesus.

      In doing so, we’ll take a holistic approach so we can better appreciate the coming of our Savior to earth. We’ll center on the gospel accounts in the Bible, giving primary attention to the beloved passage from the beginning of the book of Luke. Then we’ll incorporate Old Testament prophecy about the coming Messiah to deepen our understanding. Along the way we’ll tap into our imagination to better see things from the perspective of Mary and Joseph.

      The goal is to consider Jesus’s arrival from several different vantages to offer a comprehensive Advent devotional. And for maximum flexibility, there are options to fit your preferences and schedule. Here’s why:

      Traditionally, Advent begins on the fourth Sunday before Christmas.

      As a result, Advent can start as early as November 27 or as late as December 3. This means that the length of Advent varies from 22 to 28 days.

      It ends with the celebration of Jesus’s birth on December 25, even though this date is one of convenience and probably does not mark Jesus’s actual birth.

      In this devotional we’ll celebrate the arrival of Jesus for all twenty-eight days of Advent. You can start on November 27, regardless of the year’s calendar. Or begin on whatever date marks the beginning of Advent for the current year.

      We’ll build up to the grand culmination of Jesus’s birth.

      Then, if you want more, continue the celebration past Christmas to Epiphany on January 6, which traditionally marks the coming of the Magi to celebrate Jesus. This event serves as a fitting conclusion to the Christmas story.

      To cover all the essential parts of the story, we’ll compress some parts of our timeline and expand others. For example, we’ll look at Jesus’s birth for five days, not just on Christmas. And we’ll do the same for Epiphany.

      The result is a comprehensive devotional that celebrates Jesus coming to earth as an infant who grows up to save humanity. May God speak to you through this book during the Advent season and beyond.

      November 27: In the Beginning

      John 1:1–13

      In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

      Let’s start at the beginning. Jesus’s story doesn’t open with his birth. It doesn’t begin at the announcement of his conception. And it doesn’t start with the Old Testament prophecies that foretell the coming Messiah. To start at the beginning, we must go back even further.

      From our perspective, Jesus’s story begins at creation, at the dawn of time. He was there. All things that were made, were made by him. This means that Jesus is not only our Savior, but also our Creator.

      The apostle John’s poetic biography of Jesus makes this clear. Without Jesus, we and the world we live in wouldn’t exist.

      John opens his epic book with the words In the beginning. Interestingly, the opening passage in the Bible, from Genesis, also starts with this phrase: In the beginning.

      Yet in Genesis there’s a fourth word: God. As in In the beginning, God. Though in Genesis we might wonder if God refers to Father God or God as Trinity (Father, Son, and Holy Spirit), John confirms that Jesus was there and played an integral part in the formation of our reality. (And the Holy Spirit’s presence is implied as well in Genesis 1:2.)

      Whereas Genesis opens with In the beginning, God, John opens with In the beginning was the Word. This doesn’t reference the written word of God (Scripture) or the spoken word of God (the Holy Spirit), but God himself. In actuality, Jesus is the Word of God.

      As the Word of God—both Creator and Savior—Jesus embodies life. His life shines brightly in the darkness to all people so that they may believe and receive him. In doing so they become children of God. We may become children of God.

      John establishes Jesus’s presence at creation. Yet this is not his beginning either, but merely the earliest account where we see him at work. As eternal God, Jesus precedes our world as timeless and immortal, without beginning or end. He is everlasting, coming to us from infinity past and lasting with us into infinity future.

      Yet despite all that he is, he condescends to humble himself and enter our physical reality as a helpless baby so that he may one day save us.

      Do we celebrate Jesus as both our Creator and our Savior? Have we received him and become children of God? (See John 1:12–13.)

      Prayer: Thank you, Jesus, for who you are and what you did. May we always remember this and to celebrate all that you’ve done for us—and are doing.

      November 28: The Coming of John the Baptist

      Mark 1:1–3

      The beginning of the good news about Jesus the Messiah, the Son of God. (Mark 1:1)

      Like the books of Genesis and John, which open with the phrase In the beginning, Mark takes a similar approach. But he’s more succinct, simply saying, The beginning. This brevity seems appropriate, given that Mark’s biography of Jesus is the shortest and most concise of the four.

      Mark opens by making it clear what he’s writing about. He wants to tell his audience about the beginning of the good news of Jesus, who comes into the world to save the world as their Messiah. He is the Son of God.

      Mark confirms his premise by citing Old Testament prophecy. He names Isaiah as the writer of the passage he quotes. This is only partially correct: Malachi wrote the first part and Isaiah penned the second.

      While we might want to criticize Mark for his lack of precision, it’s unlikely he had a copy of the scroll of Isaiah’s prophetic words to consult. Instead, he relied on his memory or the recollection of others who had memorized much of the Old Testament.

      The point isn’t that Mark only partially cites the source of his material. The more critical element is that he does correctly quote Scripture, albeit from two separate passages instead of one. Referencing two sources, however, strengthens the veracity of his teaching, with both Isaiah and Malachi standing in agreement about

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