In 1894, Pierre Louÿs unveiled Les Chansons de Bilitis to the French literary world, presenting it as a newly discovered translation of ancient Greek poetry composed by a contemporary of Sappho. The scholarly apparatus was elaborate, the archaeological provenance convincing, and the deception complete. It was also one of the most erotic, tender, and surprisingly resonant celebrations of lesbian desire in Western literature.

When the hoax was exposed, it might have consigned Bilitis to a footnote in literary history. Instead, something remarkable happened. Generations of lesbian and queer women claimed the text as their own, reading themselves into its lines, finding in its imagery of women loving women a mirror that official literature refused to provide. Natalie Barney and Renée Vivien celebrated Bilitis in the lesbian salons of Paris. In 1955, Del Martin and Phyllis Lyon named the first American lesbian civil rights organization the Daughters of Bilitis, repurposing a man's fantasy into a vehicle for self-determination. The text that Louÿs wrote for the male gaze became, through generations of radical reading, something he never intended: a cornerstone of queer cultural identity.

This new edition brings Les Chansons de Bilitis into the twenty-first century with a fresh English translation alongside a lesbian feminist reading of the text. Translator and scholar Louise Martin approaches the poems as palimpsests - texts where new meanings can be inscribed over the original without erasing what came before. The result is a dual encounter with Bilitis: first as Louÿs wrote her, in all the complexity and contradiction of a male author ventriloquizing female same-sex desire, and then as lesbian radical reading reveals her, a figure of autonomy, pleasure, and resistance.

The collection follows Bilitis across three phases of her life. In Pamphylia, she is a girl discovering desire among other girls, her awakening sexuality woven into the natural world around her. In Mytilene, she finds in Mnasidika a love that is complete and fulfilling on its own terms, a relationship the poems present not as a phase or a substitute but as the full experience of erotic and emotional life. In Cyprus, she navigates the more complex terrain of a world that will not leave women to love as they choose.

The accompanying essays situate the poems within both their historical moment and their remarkable afterlife. Louÿs wrote from within a patriarchal and Orientalist tradition, projecting European sexual fantasy onto an imagined ancient world. That context cannot be ignored, and this edition does not ignore it. But neither does it stop there. The lesbian feminist reading that runs alongside the translation asks what happens when we refuse the author's intention as the final word, when we read not for what Louÿs meant but for what the text makes possible. The answer, as generations of queer readers have already demonstrated, is more than anyone might have expected from a nineteenth century literary hoax.

This edition also includes original poems by Louise Martin, composed to fill gaps in the narrative where Louÿs indicated untranslated material in the original French editions. These new poems, clearly marked as Imagined Fragments, maintain the voice and thematic progression of the collection while extending Bilitis's story in directions Louÿs left open.

Bilitis: A New Interpretation is a book for readers who understand that literature belongs not only to those who write it but to those who read it, claim it, and transform it. It is for anyone who has ever found themselves in a text that was not written for them, and refused to leave.

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